Tag Archives: african-american

Undressing the N-Word

Moving In, by Norman Rockwell, inspired by integration efforts in Park Forest, Illinois.  How would the utterance of that word effect the potential relationship illustrated?

Moving In, by Norman Rockwell, inspired by integration efforts in Park Forest, Illinois. How would the utterance of that word effect the potential relationship illustrated?

Ran across a well written commentary by writer H. Lewis Smith on why no one should use the N-word in any context in the English language.  While this commentary is addressed to African-American folks most specifically, its range should not be restricted to just that audience.

People of European heritage, that is who have light-colored skin and identify as ‘white’ (a racist construct itself), often express confusion about the use of the N-word.  For some reason they seem to feel that if they hear someone of color use this term to refer to themselves or their peers, then they have a free license to use the word. Why of course, anyone would want to use such a disgusting word in any context is perplexing, but for want of understanding, many do.

Firstly, as Mr. Smith so eloquently lays out and anyone with any understanding of history should know, the N-word embodied the rationalization that allowed the mass brutalization of an entire people by another.

Those of European ancestry who live in America have reaped the fruits of the hard work of those who once were enslaved and often reap the fruits of systemic racism that still exists today.  Statistics and even basic observation shows quite plainly that inequality exists today nearly as grossly as fifty or more years ago.  Those statistics also show that such inequality, while most often economic also derives from social inequality put in place and held in place by old, yet firmly held beliefs, traditions and behaviors of those who have the power to make change where they can.

Recently a poll of ‘white’ folks showed that many have little empathy for or desire to understand the struggle of African-Americans for justice.  Racist language and attitudes don’t touch people of non-African heritage yet surprisingly, many of these same people feel they have a right to pass judgment on when, how and to what degree African-American people should express outrage at their own oppression.  The attitude of prejudice comes from ignorance, the ignorance remains in place due to a social construct that legitimizes one group’s experience while dismissing another’s, called privilege.  In the context of the American social frame, it is known as “white privilege”.

This seems shocking, but its a symptom of the culture; a culture where the dominance of one group over another runs deep.  It runs so deep that non-African people feel they have the right to arbitrate on and decide on the degree to which another group is oppressed.  Privilege is exactly that — having the power to decide right and wrong and where responsibility lies and most importantly, who is allowed to suffer.  What is the difference between this hypocrisy and that of the slave holder of old, who tightly holds the key to the shackles while laughing that his property enjoys their enslavement?

Like Mr. Smith, people take a minute to think agree that use of the N-word trivializes the suffering of those who came before us and built this country with no pay, no credit, not even a thanks.  Use of the N-word excuses injustice and the dehumanization of racism, the N-word grants the lynch mob tacit approval, gives a nod to those who say that racism doesn’t exist and allows it to perpetuate.  Use of the N-word by people of non-African descent, most importantly, practices the same oppression, the same brutalization by repeating and aping the very practice of those who held the slave system in place by their participation in it or obedience to it.

Mr. Smith says that all people of colored skin came from the same place.  Let’s correct that: all humans came from the same place.  Africa is in fact the genetic motherland of all of us.  Science has shown that homo sapiens began in the rich lands of Africa and migrated over thousands of years to different locations as continental plates moved and shifted.  Also, science has now shown that light colored hair shafts (blonde, red) and light colored skin, the hallmarks of people from regions with less sunlit days, were no doubt an evolutionary adaptation to survive.  Light skin and light hair allowed the essential vitamin D to be absorbed into the body, the sun being the only source (until modern chemistry has made it possible as an additive) for this vitamin.  While the development of other features such as nose shape in some folks seems still a debated topic, we should be long beyond any idea that human difference is more than skin deep.

Kwanzaa, the celebration of African unity and pride ended yesterday and in that evening Nelson Mandela passed away.  This seems a fitting time for everyone to consider how their actions, even what seems the smallest, such as word choice can move us forward as a people or keep us all enslaved in ignorance and hate.

Column: “Undressing The N-Word”

By H. Lewis Smith

Nationwide (December 3, 2013) — Over the past year or so, many events have been occurring in the Black Community at the hand of the Black Community that continues to bring continual shame and degradation to the honorable memories, sacred struggle and sacrifice of African-American ascendants. Some may argue against it, but these acts continue to adversely affect the growth, development, and progression of the Black community, on a whole, to this very day. For instance, in November 2013, former NBA greats Charles Barkley, Shaquille O’Neal and ESPN commentator Michael Wilborn bowed down to and pledged their allegiance to a word that dehumanized, stigmatized and objectified their ancestors on national TV. That word is the n-word (n**ga).

It is this sort of pervasive 18th century slave mentality, blindness to such behaviors, and misuse of influential power – much-made possible by the blood and sacrifices of their own ancestors, that prompted writing the book Undressing of the N-word: Revealing the Naked Truth About Lies, Deceit and Mind Games. It is high time that Black America stop the antics, halt the selfish mentality of “I got mines”, and really use all resources they have to demand respect for the entire race within and without the community. Ignorance is no longer acceptable or the calling card to bring attention to Black America; rather, Black America must take the time to educate themselves, and in so doing, reality will be made clear.

The following are excerpts from one of the chapters in my soon-to-be released book entitled, Undressing The N-word: Revealing the Naked Truth About Lies, Deceit and Mind Games.

Forbiddingly, you learn today that your mother was brutally and unmercifully bludgeoned to death with a hammer. Now close your eyes and think about this for a moment: think about the heinousness in the act; see your mother screaming for her life and doing everything in her power to defend against and fight off her unrelenting attackers; think about all of the pain and anguish she endured as blow upon blow of the hammer welled down on her, before the final bit of life was unrightfully snatched with that last thud. Can you see it? Can you see the multiple plugs imprinted into whatever part of her body the hammer unforgivingly fell upon? Can you empathize with that dreadful moment in time?

Click to continue reading H. Lewis Smith

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Examining the Drug War and Prison-Industrial Complex – “The New Jim Crow” Book Discussion

The New Jim Crow coverOn Sunday, January 20th, activists Brenda and Woullard Lett will be hosting a discussion on the Michelle Alexander book “The New Jim Crow”.

The event is free and will be at the Unitarian Universalist Church at 669 Union Street in Manchester at 11:45 am.  The event will be informal with a potluck lunch (please bring something to share).  Please RSVP by registering for the event here.

Michelle Alexander has opened up the discussion about how racism has continued to permeate our criminal justice system and other areas of our society, effectively keeping in place a system similar to the southern Jim Crow racist laws of the past.

This issue and awareness of Michelle Alexander’s book is a must-have for all of those concerned about the current movement to privatize prisons across the United States and the troubling elements of denial of justice that comes from that.

This interview gives an excellent overview of the topics covered in her book:

This is an open discussion to begin to explore ways in which can work to undo these oppressive cultural systems and free all of us finally from the tragic past of race-based oppression and move into a more just future. Excellent summary of Jim Crow and the new prison industrial complex:

http://www.youtube.com/watch?v=McZOXzlnC2U

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Damn Well About Time: UN Groups to Monitor Elections

Its damn well about time.  The ACLU and the NAACP have requested that election monitoring groups from the UN come in and monitor areas where minority vote suppression has been witnessed.  Of course the wingnuttia is having the predictable hissy fit about it, stamping their feet claiming that the UN can’t watch them because well, because they aren’t American.

Which is the point.  We want objective, fair and reasonable observation which can only come from a group completely removed from the rampant corruption coming out of the conservative even some of the moderate sides of the political landscape here.

You’d think that after all their crying and whining about ‘rampant’ election fraud, they’d welcome an outside source to monitor for such activities.  But no, apparently the wingnuts don’t like others looking over their shoulders.  I’d suggest they calm down because the best way oftentimes to find guilt is to find the one that resists the light of day the most.

 

 International monitors at US polling spots draw criticism from voter fraud groups

Liberal-leaning civil rights groups met with representatives from the OSCE this week to raise their fears about what they say are systematic efforts to suppress minority voters likely to vote for President Obama.

For more reading look here.  Thanks Daily Kos for sending out the clarion call about this.

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So Tell Me Again Racism Doesn’t Exist

So I was at the Valley Street Stop and Shop in Manchester; the one that in the phone book is on Lincoln Street. Anyway, I’m there shopping with my little carpenter friend and suddenly, as I hunted around I heard African voices speaking, not uncommon in Manchester. Always curious about new sounds and languages I look up and see a mom and her two kids shopping.  Nothing new, so I return my gaze and concentration to answer the burning question, steel cut oats or organic? quick cooking or old fashioned? I make my selection and move down the aisle.

Then suddenly I hear some talking from a loud man, as I move closer to the end of the aisle, I saw a plump white man moving along with a carriage and his mouth moving along with him.  Then I hear quite clearly, “You like America uh?” My mind had to register for a minute if that this was not a friendly exchange. Bellowed at the top of the man’s voice, everyone in that part of the store had to have heard it.  Other people I noticed moved along quietly and said nothing. I turned the corner of the aisle and passed the mom and her children to whom I was certain the shouting was directed.

You know communication is universal and one of the most fascinating elements of communication is how, without words we humans often can pick up the subtle nuances of emotion and state of mind.  I passed the mom and noticed her son, probably a pre-teen talking quickly in his native tongue and his mother scolding him back.  The exchange continued with mom interrupting son.  I imagined the conversation as something the boy spouting off in frustration, answering the rude man’s racist jest and mother telling him to be quiet and move on.

The man’s voice echoed in my mind, the tone of mom and son’s speech and I had a hunch, I turned from my carriage and faced the mother and asked out loud, “Did that man just say what I thought he said?”  The mother answered, “Yes!” with a look of disbelief and frustration.  I told her I wish I had been there and spouted off about what a horrible thing and what an ass, she said he just started talking to her and yelling at her.  We vented together, me allowing her, I hope, the permission to be angry; to know that not all ‘white’ people agree with the ignorance of that man.

But whatever I could do as a ‘white’ person far outnumbers the violence and offensiveness of the racists.  Often I feel as if I am fighting a losing battle and I never have the opportunity enough times, nor enough support from my white peers to fight this problem.

More than likely I can’t find enough ‘white’ to stand up to this, because there are too many telling each other that racism doesn’t exist anymore.  They say that conversations and verbal assaults like what I witnessed today are rare, if happening ever at all and certainly not in our community!

Well there it is, in your community and this isn’t the first time I’ve witnessed this or had to sit and listen to an endlessly ignorant and arrogant white person tell me how they know all about people of color.  Come again?

I know it exists, I know it happens. I don’t have to be the witness every minute to verify the experiences of people of color when they tell me stories they tell me in confidence. I don’t want to walk away and pretend I don’t notice when incidents like the above happen, in fact I wish I had caught on sooner and had been in closer proximity to what was going on today; I would have been happy to provide an example of a white person standing up to a racist.

I don’t have to have dark skin to know that racism is wrong. I don’t have to count on my fingers the number of dark skinned friends I have to figure out whether I’m qualified to speak out against racism.  I don’t need someone to tell me that as a white person I have privilege when nearly once a week, maybe everyday depending on where I am, I hear a white person justify to me, why they think their white skin makes them better than and different than someone without white skin.  I hear it, I hear their ignorant words and their ignorant ideas. I hear white people say to me about “that part of town”.  I hear white people say to me, “Well he’s black.” I hear white people say to me, “I don’t rent to Mexicans.” I hear white people say to me, “Black people are lazy, spanish people are noisy.” Should I go on white folks or do you know what I am saying?

So don’t tell me there’s no racism.  See: 10 Conversations I’m sick of Having with White People

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In Our Pupils – Poem by Antonia Lassar about Africa

Told about this poem by Matthew Richards,  a local poet who saw her perform it in person.

Antonia Lassar

In Our Pupils

My heart has started to stamp like the herds.
I breathe this air,
But my eyes open like passports.
The cover says America,
but has Africa stamped on every page.
My mother escaped South African Apartheid
before I was even an idea,
so in elementary school when pictures of Africa didn’t look like me,
I couldn’t understand
why African American and black had to mean the same thing.
So last year I moved back to my mother’s continent
and now my DNA is woven
in strings of African beads.
But I can’t escape the first-look-only comparisons
from kids and the adults who act like them
that I don’t look African.
And I have to ask what they mean by African.
If they mean my skin won’t burn,
then I’m wearing sunscreen, not African.
If they want to see a Masai warrior,
a child soldier,
an elephant
then I expect all Americans
should look like Rosie O’Donnell.
But if they mean black, they’re right.
Africa isn’t a skin color—it’s black.
Africa is our pupils,
the way they will always open to the world,
no matter how much dust the wind blows at them.
Being African is like sweat on a glass of water;
it doesn’t depend on the color of the cup
but on the temperature of what’s inside.
Too often newspapers spell the word Africa
and assume one culture, one language, one problem.
The biggest problem facing Africa
is people thinking it really is like our pupils,
just empty space.
I am Africa. You can see me.
And sometimes I will sound like drums,
and sometimes like Sebeqabele gpi thapha nguqo ngqothwane
but sometimes you can barely hear me over the rain,
and we both fear that I may be washed away.
I mold my hands
into the shape of my continent
not to keep you from my borders,
but to show you how much like clay we all are.
Don’t worry about the Africans,
love the humans.
When the first human was born,
it didn’t know enough to call itself African,
but it hasn’t stopped crying ever since.
And you can blame it on famine, or war, or the fallout of capitalism
but Africa isn’t suffering,
it’s reminding you what your birth sounded like.

– Antonia Lassar

Antonia Lassar hails from Boston, MA and South Africa, and has toured both the US and South Africa with her poetry. She is proud to be a recent graduate of the Boston University School of Theatre. This summer, Antonia traveled to North Carolina as a first time member of the Cantab Lounge National Poetry Slam Team. She is currently touring her one-woman show The God Box around the Northeast.

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Dear White People – The Movie

Just stumbled on this excellent blog, Home of the Urban Chameleon wherein exists not only a very good questioning of the connection of young popular black artists with their past communities, but also a shout-out about the now being produced film, Dear White People.

Check out the blog and follow the link to the production team of Dear White People and show them some love — with your donation!

Head on over to the site and enjoy!

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Undoing Racism Workshop to Happen in July!

You’ve seen it, you know it and maybe you’ve felt it; that ugly stain on our culture; racism.  No matter what our ethnic background or skin color, no one that lives in the United States can escape the insidious evil of racism.  Used as a tool of economic oppression for nearly 300 years in this country, the pain and the social structure of racism run deep within our culture, affecting everyone.

What do we do when either we ourselves or our neighbors and loved ones suffer under the yoke of racism?  How do we work to unravel ourselves from its grasp and not enable, but challenge this oppressive cultural practice?  How can we understand the subtle (and not so subtle) messaging in our culture that aids and abets racism and simultaneously, other forms of oppression and most importantly do something about it?

Get yourself to a training, that’s your first step! 2012 Undoing Racism Workshop flyer

The renown People’s Institute for Survival and Beyond has accepted an invitation to do a training in New Hampshire!  One of the premiere training organizations on identifying and understanding racism in our culture, the People’s Institute, hosted by the New Hampshire Black Women’s Health Project and Rivier College, will be holding a workshop from July 11- 13, at the Rivier campus in Nashua, NH.

Immerse yourself in conversations and illustrates of just how racism effects you and your brothers and sisters in humanity, from your neighborhood to the world.  Learn how to identify our cultural signifiers to racism, learn how to challenge suppositions and institutions that support oppression through racism.

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Many people have found these trainings a transformative experience.  Are you ready?

The People’s Institute is a well known and professional organization that trains people from all walks of life and within all types of organizations and institutions, from work-site employee trainings, to trainings for non-profit groups interested in social change.

Sign up Early!

Please see the links below for a the registration sheet, follow the instructions on the sheet.  The number of seats available is limited to facilitate a dynamic and interactive experience by all participants, please register early!

2012 Workshop Registration 2

For Your Information:

The New Hampshire Black Women’s Health Project has also been generous enough to find the funds for some limited scholarship and discount opportunities.  Please be mindful that putting events like this together cost a great deal, money and scholarships will be screened to ensure that the limited funds go to those most in need and most interested in directly putting their training to work in their communities.

Undoing Racism Scholarship Application

Group discounts may be available as well, please inquire on the form.

Make change by nurturing mind, body and soul.

Progressive Action NH also requests that if you can support the event with a donation, please consider doing so! Your help will offset the costs of this event, enable present and future activists to attend and also encourage more work like this in the future!  Please contact the New Hampshire Black Women’s Health Project for more information about how you can help support this important work to Undo Racism!

New Hampshire Black Women’s Health Project:  603-264-2874

email: nhbwhp at gmail dot com

We at Progressive Action NH extend our gratitude and thanks to the tireless and dedicated (and mostly unpaid) work of the women of the NH Black Women’s Health Project in making this workshop possible!

“Ignorance and prejudice are the handmaidens of propaganda. Our mission, therefore, is to confront ignorance with knowledge, bigotry with tolerance, and isolation with the outstretched hand of generosity. Racism can, will, and must be defeated.” – Kofi Annan

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